Like, why aren’t they more like Iceland, Finland, Switzerland or Norway?
Honestly, these are the only countries I do like in the world, specially Switzerland and Norway.
That’s probably because you’re only looking at the surface level and not understanding the history of why countries and cultures make the decisions they do. Because all around the world, you can find countless examples of people trying to enact moderate social democratic policies, and being labelled as communists anyway and getting exterminated by far-right militias funded by the US. You generally don’t hear about them because they’re long dead, but the people of those countries remember their examples.
European countries generally haven’t had to worry about that as much, being essentially vassals of the US instead of colonies, they are granted much longer leashes. But those countries outside of the West who recognize this and take necessary measures to survive are generally denounced as “authoritarian,” justifying more open acts of aggression against them. The harsh truth is that when you look at examples of existing socialism and wonder why they’re not more open, it’s survivorship bias.
Take the example of Mohammad Mossadegh, a peaceful, progressive, democratically elected prime minister of Iran. After generations of struggling to convince the British to negotiate and abide by agreements regarding the oil they were stealing, Mossadegh nationalized the oil industry, in order that the profits from it would help lift ordinary Iranians, who were some of the poorest people in the world. He was faced with a devastating embargo, and was ousted in a coup led by the CIA.
What makes Mossadegh a particularly poignant example is that he did everything “the right way.” When all then newspapers in the country were taken over by the CIA and started printing constant criticism of him, he respected the freedom of the press and did nothing about it. When the CIA hired protesters to march in the streets, he respected the freedom of assembly. He never shut down the US embassy which the CIA was operating out of, and in fact, when a diplomat called him, days before the coup, feeding a false story about the embassy getting death threats from his supporters, he put out a public radio message urging his supporters to stand down and stay off the streets. When the coup happened shortly afterward, there was no one to come to his aid.
Mossadegh was replaced by a literal monarch who used secret police to hunt down and exterminate the Iranian left. When the shah fell, the left was too weak to step into power, and that’s how they got the government they have now. Generations of Iranians suffered from political repression and economic exploitation under the shah, only for it to be replaced by the repressive government they have now. It could very well be a hundred years until the Iranians get another chance at a leftist government.
With those stakes, with the ever-present threat from the US, is it actually so commendable to do things the “right” way, like Mossadegh did? To fall on your sword, knowing that you didn’t commit the sin of authoritarianism, but that millions of people will suffer generations of oppression because you failed to protect your country from the colonizers?
When you understand that this is the reality of every country outside of the imperial core, you start to have more sympathy for those countries and projects that have actually succeeded and survived, even if they have done so through ideologically impure means.
I very much appreciate the extensive response, and the time and effort you probably printed on it. Actually, the reading was very interesting.
Even so, I must say that while I do not believe that a disproportionate purity like Mossadegh is correct, as it ends up being rather naive, I do not think that reaching the extremes of China, Russia and Ukraine is correct at all.
Citing one of my favorite philosophers, Aristotle, and the one that is my favorite book of ethics, Nicomacus Ethics, virtue is the just (or point) half between two vices, one by excess and one by default. Yes, Mossadegh sinned by default, for being too soft, but Jinping, Putin and Zelenski, for just putting a few examples, sin by excess, are too authoritarian and, above all, repressive.
If the objective is to guarantee the best possible conditions for its population, which I do not understand why they do exactly the opposite: to suppress, to increase the gaps of equity, to censor, to make cults to the image and personality, to destroy the freedom of the press, to enrich the country (and its own pockets, as we are) at the cost of the poorly paid (and often even unpaid) work of millions of poor working-class people (the absolute majority of the population), to destroy the right to privacy, to punish dissidences and freedom of thought, etc.
Citing one of my favorite philosophers, Aristotle, and the one that is my favorite book of ethics, Nicomacus Ethics, virtue is the just (or point) half between two vices, one by excess and one by default.
What defines the standards of what is considered excess? Go back a thousand years, and nearly any modern government would be considered “excessively” democratic. Or, look at the debates over slavery in early America. The idea of immediate abolition of slavery was the most extreme position then, yet it’s considered a given today. Looking back at all the compromises made to “keep the peace,” it seems like they only served to prolong the institution of slavery, and that conflict was necessary and unavoidable.
If we really want to play with the idea, I wonder if the Golden Mean implies that nonbinary people are better than everyone, because ideally you want to be balanced between masculinity and femininity. It’s pretty clear that we cannot apply the Golden Mean uncritically to all possible qualities.
If the objective is to guarantee the best possible conditions for its population, which I do not understand why they do exactly the opposite
They don’t. You’re painting a one-sided picture that only looks at the negative. They have eradicated extreme poverty, they invest in massive high speed rail projects and develop green energy. The average Chinese person has seen massive improvements in their material conditions in their lifetime.
Much of what you’re discussing are political freedoms. It’s true that I have more freedom to talk shit about my government than people in China do about theirs. But all I can really do is talk shit. The politicians aren’t going to care how much I criticize them, they’re bought out by corporate interests, and many of them are in safely gerrymandered districts. At the same time, economic conditions can restrain one’s freedom as well. My right to shit-talk my boss doesn’t mean much if my boss can fire me on a whim and I need the job to survive. Is being able to whine impotently about politics really worth having to follow whatever rules a landlord sets for you because you can’t afford your own home? Meanwhile, home ownership in China is over 90%.
With all that being said, China’s system is not my ideal. However, I do believe that China’s existence is necessary for more ideal systems to emerge around the world. Without China, the US’s status as global hegemon would be completely unchallenged, and it would be all the more free to ruthlessly suppress any remotely left-leaning political projects, anyone on the globe, through sanctions and coups. But, the more ruthless and aggressive they are, the more countries turn to China, because it exists as an alternative. Even if China were as bad as the US, it would still be preferable to have power divided between two superpowers than one.
That’s probably because you’re only looking at the surface level and not understanding the history of why countries and cultures make the decisions they do. Because all around the world, you can find countless examples of people trying to enact moderate social democratic policies, and being labelled as communists anyway and getting exterminated by far-right militias funded by the US. You generally don’t hear about them because they’re long dead, but the people of those countries remember their examples.
European countries generally haven’t had to worry about that as much, being essentially vassals of the US instead of colonies, they are granted much longer leashes. But those countries outside of the West who recognize this and take necessary measures to survive are generally denounced as “authoritarian,” justifying more open acts of aggression against them. The harsh truth is that when you look at examples of existing socialism and wonder why they’re not more open, it’s survivorship bias.
Take the example of Mohammad Mossadegh, a peaceful, progressive, democratically elected prime minister of Iran. After generations of struggling to convince the British to negotiate and abide by agreements regarding the oil they were stealing, Mossadegh nationalized the oil industry, in order that the profits from it would help lift ordinary Iranians, who were some of the poorest people in the world. He was faced with a devastating embargo, and was ousted in a coup led by the CIA.
What makes Mossadegh a particularly poignant example is that he did everything “the right way.” When all then newspapers in the country were taken over by the CIA and started printing constant criticism of him, he respected the freedom of the press and did nothing about it. When the CIA hired protesters to march in the streets, he respected the freedom of assembly. He never shut down the US embassy which the CIA was operating out of, and in fact, when a diplomat called him, days before the coup, feeding a false story about the embassy getting death threats from his supporters, he put out a public radio message urging his supporters to stand down and stay off the streets. When the coup happened shortly afterward, there was no one to come to his aid.
Mossadegh was replaced by a literal monarch who used secret police to hunt down and exterminate the Iranian left. When the shah fell, the left was too weak to step into power, and that’s how they got the government they have now. Generations of Iranians suffered from political repression and economic exploitation under the shah, only for it to be replaced by the repressive government they have now. It could very well be a hundred years until the Iranians get another chance at a leftist government.
With those stakes, with the ever-present threat from the US, is it actually so commendable to do things the “right” way, like Mossadegh did? To fall on your sword, knowing that you didn’t commit the sin of authoritarianism, but that millions of people will suffer generations of oppression because you failed to protect your country from the colonizers?
When you understand that this is the reality of every country outside of the imperial core, you start to have more sympathy for those countries and projects that have actually succeeded and survived, even if they have done so through ideologically impure means.
I very much appreciate the extensive response, and the time and effort you probably printed on it. Actually, the reading was very interesting.
Even so, I must say that while I do not believe that a disproportionate purity like Mossadegh is correct, as it ends up being rather naive, I do not think that reaching the extremes of China, Russia and Ukraine is correct at all. Citing one of my favorite philosophers, Aristotle, and the one that is my favorite book of ethics, Nicomacus Ethics, virtue is the just (or point) half between two vices, one by excess and one by default. Yes, Mossadegh sinned by default, for being too soft, but Jinping, Putin and Zelenski, for just putting a few examples, sin by excess, are too authoritarian and, above all, repressive.
If the objective is to guarantee the best possible conditions for its population, which I do not understand why they do exactly the opposite: to suppress, to increase the gaps of equity, to censor, to make cults to the image and personality, to destroy the freedom of the press, to enrich the country (and its own pockets, as we are) at the cost of the poorly paid (and often even unpaid) work of millions of poor working-class people (the absolute majority of the population), to destroy the right to privacy, to punish dissidences and freedom of thought, etc.
That’s where the point is, I think.
What defines the standards of what is considered excess? Go back a thousand years, and nearly any modern government would be considered “excessively” democratic. Or, look at the debates over slavery in early America. The idea of immediate abolition of slavery was the most extreme position then, yet it’s considered a given today. Looking back at all the compromises made to “keep the peace,” it seems like they only served to prolong the institution of slavery, and that conflict was necessary and unavoidable.
If we really want to play with the idea, I wonder if the Golden Mean implies that nonbinary people are better than everyone, because ideally you want to be balanced between masculinity and femininity. It’s pretty clear that we cannot apply the Golden Mean uncritically to all possible qualities.
They don’t. You’re painting a one-sided picture that only looks at the negative. They have eradicated extreme poverty, they invest in massive high speed rail projects and develop green energy. The average Chinese person has seen massive improvements in their material conditions in their lifetime.
Much of what you’re discussing are political freedoms. It’s true that I have more freedom to talk shit about my government than people in China do about theirs. But all I can really do is talk shit. The politicians aren’t going to care how much I criticize them, they’re bought out by corporate interests, and many of them are in safely gerrymandered districts. At the same time, economic conditions can restrain one’s freedom as well. My right to shit-talk my boss doesn’t mean much if my boss can fire me on a whim and I need the job to survive. Is being able to whine impotently about politics really worth having to follow whatever rules a landlord sets for you because you can’t afford your own home? Meanwhile, home ownership in China is over 90%.
With all that being said, China’s system is not my ideal. However, I do believe that China’s existence is necessary for more ideal systems to emerge around the world. Without China, the US’s status as global hegemon would be completely unchallenged, and it would be all the more free to ruthlessly suppress any remotely left-leaning political projects, anyone on the globe, through sanctions and coups. But, the more ruthless and aggressive they are, the more countries turn to China, because it exists as an alternative. Even if China were as bad as the US, it would still be preferable to have power divided between two superpowers than one.